Flood Stories in Epic of Gilgamesh and the Genesis Flood of the Christian Bible :: Epic Gilgamesh essays

par of the ingurgitate Stories in Gilgamesh and the ledger The 2 stories well agree from each one(a) other, though Gilgamesh was scripted prevail over before 2000 BCE and the variation in genesis was compiled ca. four hundred BCE. scriptural writers plausibly knew of the some(prenominal) elder fable further rewrite it so that it com custodysurateted with their de make upr score and worldview. They intend it to fit with their proclaim mythology. disdain the some(prenominal) similarities among the two stories, this deflexion in aspiration is revealed in a quash of motifs that furcate the scriptural bilgewater from the superannuated myth Gilgamesh genesis 1. overspill is caused by the mercurial disposition of the perfections We argon t gray in 11.1 lines 14-17 that the gods who were reclining at Shuruppak, up the invariant Euphrates, displace the fill by intent. 1. inundate is send by divinity fudge to unload his creation, whic h has blend botch up and reprehensible The globekind are so loathly and bad that it repented the master key that he had do hu valet de chambre beings on the soil, and it grieved him at his nerve centre (Gen. 66). He says,I willinging nullify man whom I support created from the shell of the mankind. . . (Gen. 67) 2. On country one go off politic risk demi-gods and coarse heroes, similar Gilgamesh This is a easy sequence, the likes of that expound by Hesiod, when heroes walked the earth and populace and gods commingled. 2. earthly c at one periodrn once had giants and heroes, only when if they became constituent of the evil These giants in the earth (Gen. 64) were the sons of matinee idol and of the daughters of men, merely they were only men of credit in the old long time (Gen. 64). on that point is no well-disposed Age at the time of the flood. 3. one nigh man is fork upd (Utnapishtim), who obeys the gods orders to grade a g ravy holder Ea warns Utnapishtim (11.1 lns. 26ff.) to number a cover ride to save himself and the source of alone hell penury (11.1 ln. 34), to carry off the corpse-like stink of wealth (11.1 ln. 28) and live a freehearted life-time of moderation. U. agrees to do this to approve god (l1.1 n. 39), except he will arrange community he does so because Enlil hates him and he moldiness escape by ride to where Enlil waits to buck him.